Posted 5 days ago on March 5, 2014, 3:15 p.m. EST by OccupyWallSt
OSN editors' note: Our friends at Earth First! published this much needed intervention into contemporary environmental activism. When will we North American activists learn to use the "lawful excuse defense"? Committing "illegal acts" in order to prevent the greater crime of climate change is not illegal. Learn about that here Not guilty: the Greenpeace activists who used climate change as a legal defense
Earth First! Journal editors note: This letter was originally published as a comment on our re-post about the No KXL protests in Washington D.C. this week. While we fully support a diversity of tactics, ranging from petitions and lawsuits to civil disobedience and sabotage, the critique made in this letter has been actively suppressed in environmental movement coverage of the climate crisis for fear of causing "horizontal hostility." We hope student and environmental NGO organizers will hear the loving pleas of "not enough" and take the constructive advice to "start listening to the people most affected and supporting their struggles." For example, support is needed right now to resist pipeline expansion in Wet'suwet'en territory!
An open letter from some students at Green Mountain College re: XL DISSENT
This isn’t personal, honest. Nothing holier-than-thou. Most of us are playing the same game as you– conference calls, teach-ins, unpaid internships. And it’s for the same reasons, or at least we think so-we’ve seen some of what this way of life is doing to the world, and we know that there’s more out there that we don’t know, more than we could ever absorb. And we’re scared, and we want it to stop.
But we’ve started, slowly, to realize something even scarier. The ways that we’ve been taught to fight back aren’t cutting it. Not even close. Candlelight vigils, petitions, chaining yourself to the White House fence, none of it is going to make the continued extraction of fossil fuels less profitable, and none of it is going to shift our communities away from a way of life centered on profit.
Barack Obama does not care about your arrest record any more than he cares about a soundbite he delivered to a bunch of rich college kids at Georgetown a couple years back. When he told some fellow students trying to speak truth to power that “We had the pipeline rally in the summer,” it summed up pretty well how much pressure he’s actually feeling from all of the environmentalists’ efforts to stop KXL.
Let’s break it down a little bit. This KXL dissent thing, as well as pretty much all of 350 and friends’ strategy, is meant to draw media attention and put political pressure on the president. We’re gonna hold Obama accountable, make him deliver on his promises. The problem is, there’s absolutely nothing in it for him. Even if we all have to hold our noses, the vast majority of self-identified environmentalists are going to vote for Democrats in 2016 and beyond because there’s no other viable option. Third parties sound nice but we all took Gov in high school and know that it’s not gonna happen. The Democrats also know it. It would be nice for them if we knocked and doors and phone banked in 2016, but it’s nothing compared to the money they need from Wall St. And I’m sure you know where Wall St. stands on the whole pipeline thing.
The truth is we’re not going to get anything done if we keep playing politics. Bill McKibben is wrong–this movement is not solving the climate crisis, and there’s no time to stick to the same old strategies a little longer, hoping for a different result. The crisis is here. We’re living in it, even though we’re all insulated to some degree by our privilege. It’s scary, but it doesn’t mean we have to give up. It means we need to try something new.
Rather than appointing ourselves representatives of frontline communities, let’s start listening to the people most affected and supporting their struggles–not just by paying lip service and not just by offering a few minutes of stage time at Powershift. Other communities have much more at stake here than we do and if we’re going to say that we’re standing in solidarity then we need to start acting like it. If you have the privilege to travel across the country to get arrested, use it to take some pressure off people of color fighting for their lives instead of helping some big non-governmental organization put out another press release.
We’re not doing the best job of this either. Very few allies are. It’s hard enough to face the police, classmates, your parents, even when you’re doing the kind of activism you can put on a resume. But we all know what’s at stake here–how many lives, how many communities are threatened by this system–and if we really want to dismantle it we need to start having serious conversations about our priorities and our next steps as a movement. We hope this letter will help start those conversations at your school.
“The Climate Movement’s Pipeline Preoccupation”
“Earth First! Means Social War”
“Introduction to the Apocalypse”
“Decolonizing Pipeline Resistance”
Posted 1 week ago on March 3, 2014, 11:53 a.m. EST by OccupyWallSt
Jehane Noujaim’s documentary The Square captures the urgent intimacy of the ongoing struggle in Egypt in a way that no news outlet ever could. Going beyond the simple headlines, the film drops viewers directly into the heart of the Egyptian revolution as we follow a group of young activists -- Ahmed, Khalid, Magdy, Aida, Ramy, and Ragia – risking their lives for a better future for their country.
Watching them resist corrupted powers, question their alliances, and ultimately reframe the Egyptian narrative is a thrilling reminder of what is at stake not just in Egypt, but in social movements around the world. Egypt’s revolution is often cited as the inspiration for the Occupy movement here in the United States. And although the two movements began with different goals— regime change in Egypt, financial reform in the U.S.— they both shared a larger feeling of disenfranchisement and signaled the return to street politics and the reclaiming of public spaces to force political change. In essence, Tahrir and Occupy represent civic engagement in the wake of failing policies.
The ideals and successes of the two also draw similar criticisms, not just from those in power who are either trying to oppose or hijack their momentum, but also from journalists and media who tend to be allergic to decentralized movements. Without even experiencing the events themselves, they define Tahrir and Occupy in outsiders’ terms, labeling both movements as failures.
Yet The Square digs deeper, showing viewers the anatomy of mass movements and the DIY ethos that drives those within to action. It shows you first-hand that decentralized movements aren’t about the headlines and the talking heads that define them, or, for that matter, the establishments that oppose them. They’re about the people and objectives within that propel them. The Square is an important film-- not just about Egypt, but about freedom movements and social change for an entire generation.
The Square is a snapshot of a greater uprising, a social shift that is interconnected with Occupy and others like it all over the world. And while some have turned their backs on protesters within both movements, The Square is a vital reminder of the lessons that Tahrir’s revolutionaries taught Occupy and the world, inspiring the disenfranchised to to turn to the streets to amplify their voices.
1. Change Doesn’t Happen Overnight
The American Revolution took eight bloody years before it led to independence. It took the United States 144 years to give women the right to vote. It has been fifty years since the March on Washington, and Americans are still fighting for civil rights for all. Radical social change is often the result of years of struggle. Instead of measuring political change in tangibles, look for it in the more subtle shifts of attitude and awareness of ordinary people. As one of the revolutionaries in The Square notes, watching children play “revolution” in the park – their innocent games mimicking the struggle of Egyptians for freedom and democracy – is the best indication of how deeply Tahrir has affected Egyptian society. It may take these very children to enact lasting change in Egypt. But it will come.
2. Revolution Is About Showing Up
Sign your petitions, send out your tweets – that’s all great when it comes to spreading the word globally. But real change happens on the ground. In Tahrir, protesters were targeted, beaten, and shot at, and yet the always returned, undaunted and ready to take on the powers that be. “The biggest mistake we made was that we left the square before the power was in our hands,” Ahmed Hassan laments in The Square. Revolution doesn’t happen from a distance. It requires you to put in the effort at the front line.
3. Start By Changing the Narrative
“The battle isn’t just in the rocks and the stones,” says Khalid Abdalla, the English-Egyptian actor who became the voice of the revolutionaries to the Western world. “The battle is in the images. The battle is in the stories.” In other words, revolutions aren’t just about who runs the country. They’re about who owns the narrative – the people in power or the people on the street? Whether in music, in media, in murals and graffiti, creative expression is vital, because it is how people give voice to their aspirations when the normal lines of communication are monopolized by the government. “A lot of people didn't feel that they belonged in Egypt during the Mubarak era,” human rights lawyer and Egyptian protester Ragia Omran explains, “so they never bothered to get involved or care about their community, but initiatives all over the country are reflection of this spirit.”
4. It’s Not About Democracy vs. Islam
It’s a pundit cliché to pit Islam against democracy. Talking heads love to talk about how Islamists are a threat to freedom and democracy, but they rarely if ever put them in the greater context of extremism, which exists in all religious faiths. Remember 90% of Egypt is Muslim. That means an overwhelming majority of Tahrir’s protesters, against both military rule and religious rule, are Muslims. When it comes to freedom, no one singular religion is the enemy. In Tahrir, “there was no such thing as Muslim or Christian,” Ahmed Hassan explains. “We were all present. We were one hand.”
5. Human Rights Violations Affect Us All
As a microcosm, Tahrir is about the future of Egypt. But as we learned in 9/11, the success or failure of democracy in a country like Egypt can have ripples across the world. One of Tahrir’s biggest protectors has been its international attention. The responsibility to keep Egypt in the narrative is a global one, because the more people tune in from abroad, the more accountable and transparent reform has to become.
6. If You Want The Story, Go To The People
The number one rule in understanding a revolution is to never believe the officials’ narrative of events. This is especially true when it comes to state-run media, which has the incentive of staying loyal to the regime in power. “Politics is not the same as revolution,” Khalid Abdalla explains. “If you want to play politics, you have to compromise.” If you want to know the real story, if you want to understand Egypt, you listen to the people on the ground, not the people in the government. Ahmed Hassan puts it best: “Only we can tell our stories.”
Samiezade’-Yazd is an Iranian writer and editor whose expertise falls into two categories: contemporary art/performance and the Middle East. Together, the two give her a unique perspective on the depth of a region that is usually overshadowed by its politics.
Posted 1 week ago on March 2, 2014, 3:49 p.m. EST by OccupyWallSt
police. meme wars,
Posted 1 week ago on Feb. 28, 2014, 8:31 p.m. EST by OccupyWallSt
Posted 1 week ago on Feb. 27, 2014, 3:14 p.m. EST by OccupyWallSt
This article is by Damien Crisp
The future has not been written, but blueprints are being drawn up everywhere.
Many of us live as prisoners to architecture defined by capitalism. Rent is too high and far out of balance with wages. Mortgages are rigged against us.
We can pay and pay but still lose our home to foreclosure. The job market around you has collapsed and you live in fear of exile. We live in fear. Many people are homeless in the United States. Elderly and whole families unable to find shelter are becoming more and more common across the country. Homelessness and becoming a prisoner to your home mortgage are intertwined states.
What is the solution? There are endless solutions. Long term solutions demand redefining architecture, redefining the home, redefining homeless shelters, and redefining perceptions of homelessness. These solutions require lengthy dissections of our whole system but their need is immediate.
In Wisconsin, Occupy Madison occupiers collected energy leftover from the end of a successful occupation and focused on building an organization capable of redefining what it means to shelter the vulnerable homeless from economic violence.
Their tiny houses project has the promise of permanent revolution for Madison. Each homeless person, inside each tiny house, will become a homeowner and steward of projects on the land where houses are parked. Occupy Madison’s solution is: give people a home. Plans for OM’s tiny houses include composting toilets, structures wired to plug into both the grid and solar power sources, vented propane heaters for blistering Wisconsin winters and a water system.
The group imagines on-going construction leaving many tiny houses spread across the city. Mobility and adding sites are central to realizing this larger idea. Tiny houses are designed with trailers on wheels. Keeping homes mobile will allow owners to rotate through a circuit of sites. Becoming stewards for various spaces, every owner would play a role all along this network. Travelling with their house to points along a circuit, owners would have shifting views through windows as they switch parking lots. Tending to projects such as gardens established at all sites, everyone would contribute to projects sustaining the community without becoming fixed on one particular role. Expanding the projects’ map furthers potential for sustainability. One garden becomes two gardens, two become four and four become eight as the list of sites grows. Every additional site multiplies openings for new stewards.
As the circuit grows, it could become a community living visionary alternatives to our dominant order that question traditional parameters defining how living, home and survival are conceived. Purchasing just one site, however, has been difficult enough. Buying one site after another is an impossibility for now but Occupy Madison is working around this obstacle by connecting with churches willing to share their parking lots and surrounding land.
How did Occupy Madison shift from encampment to construction?
“Our encampment was one of the longest,” Occupy Madison’s Bruce Wallbaum said. “It was about 580 days. We found that people that camped and were part of the political protests joined with people who didn’t have homes.“
When Occupy Wall Street was in full swing and energy flowed towards occupations movements nationwide, Wallbaum says, their focus was the “greater political protest”. Special communities had developed within Occupy Madison and lasted after “greater political protests” under Occupy’s banner were pressed until dissolution under the boot of the all-knowing State. Small communities within communities, which had orbited within Occupy Madison at its encampment, were all seeking ways to create a better world with the collective energy they found together occupying. Several people from OM travelled to Eugene, Oregon and learned from a tiny house project there. Wallbaum recalls they found the same narrative there: collective growth during occupations and a shift from greater protest towards creating another world. Because Occupy Madison became a combination of occupiers with homes and Madison’s homeless, their shift from encampment towards building another world for the homeless was simply their group dynamic manifested into an idea.
The homeless population in Madison faces a hostile real estate owner’s market hell bent on constant production of high-end residential buildings with little consideration given to ensuring balanced growth for people from diverse economic circumstances. The city has a 2% real estate vacancy rate, which is only 1% higher than New York City. This creates a top end expensive housing market for owners and renters. It also exacerbates homelessness. The city briefly had more sway over development which ensured real estate plans included affordable housing . This attempt at balance came from legislation championed by future Occupy Madison activists.
Building a solution has been easier than challenging powerful local real estate developers with legislation. Support for OM’s tiny houses has been overwhelming, according to Wallbaum, who says the group struggles to plug in all who want to volunteer. Fundraising events have also seen overwhelming response. Still, OM’s vision faces a myriad of local zoning laws as well as the not-in-my-backyard syndrome which plagues many attempts at empowering, or even sheltering, people who find themselves homeless.
The tiny house movement is an escape for the homeless. Other models of alternative housing gaining popularity focus on building escapes from mortgages and and escapes from rent. Bruce Wallbaum says younger activists joining the tiny houses project see it not only as a solution to homelessness but as a solution to their own crisis of how to survive against the pressure of debt, against a flood of low wage jobs, against widening economic inequality. Escape from standard residential space, which demands its owners or renters play the game out of fear of homelessness, as well as escape through solutions to homelessness, could reach a depth of transformation comparable to any other powerful social revolution.
Too often “home” is narrowly defined by square feet, location, and income from full-time work. Too often “home” is defined by what we are told we deserve if we just work hard enough. Cracks in the illusion our system rewards hard work will not be repaired by raising more expensive condos or denying suffering under the thumb of capitalism all around us. Cracks in the illusion of our dominant order should be encouraged, not repaired, until the illusion shatters and leaves us free to redefine living on a large scale we can only begin to glimpse in projects like Occupy Madison’s Tiny Houses.
Damien Crisp is an artist, writer and activist. He has lived in New York City, Guadalajara. Mexico, and currently lives in southeast Tennessee. His writings can be followed on social media and blogs. He was a body, voice, and citizen journalist during Occupy Wall Street's time at Zuccotti Park, as well as a coordinator for Occupy Sandy.